Elder David A. Bednar of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, in his address of Wednesday, June 17, 2020, said that the COVID-19 crisis is a wake-up call for religious freedom.
Elder David A. Bednar was the keynote speaker at the Religious Freedom Annual Review, hosted by BYU Law. The topic this year was “Religion and Religious Freedom in the COVID-19 Era: Finding Community and Hope.” The review is being broadcast on YouTube from 10–11 a.m. MDT – June 17–19.
“And When He Came to Himself”
Elder Bednar’s titled his remarks, “And When He Came to Himself,” a reference to Luke 15:17, that recounts the parable of the prodigal son.
Elder Bednar addressed two key aspects of this young man’s experience:
“First, he ‘began to be in want‘ when a mighty famine arose in the land. As this natural calamity unleashed its negative effects, I presume his inheritance was gone. I also imagine that many of the friends who enjoyed his companionship while he had plenty of money had long since told him goodbye. He may have been homeless, but ultimately, it was the famine and his resultant hunger that constituted a strong wake-up call. He was shaken awake from the customary patterns of his lifestyle by an increasing realization of his inability to fulfill his most basic needs.”
“Second, the young man’s wake-up call led him to ‘come to himself.’ This poignant phrase suggests to me a process of examining aspects of his life that previously had been unexamined, resulting in a piercing personal realization of his present circumstances and what he had become. He also was willing to strive for a timely and needed course correction, ‘I will arise and go to my father.’”
A Wake-up Call
Like the prodigal son’s wake-up call, Elder Bednar discussed the wake-up calls we have recently experienced.
“Our world has seemingly been filled recently with strong wake-up calls,” …. “From natural disasters to a deadly pandemic sweeping the globe to a most pernicious social plague of racism, we are daily reminded that we need to awaken to the perilous times that surround us, come to ourselves, and arise and turn to our Divine Father who desires to instruct and edify us through our trials.”
As the famine was a wake-up call for the prodigal son, COVID-19 can be our wake up call and help us understand things that we have not yet fully realized. He then shared a touching video titled, “The Great Realisation.”
“constraints and limitations can be remarkable blessings, if we have eyes to see and ears to hear.” Elder Bednar then discussed some of the things we “may now see and hear more distinctly because of the demands and constraints imposed upon us by COVID-19,” including the limitations of the supply chain process and the many attacks on the freedoms of religion, speech, and assembly.
“This present crisis may well be a moment when we too ‘come to ourselves’ and realize, perhaps as never before, just how precious and fragile religious freedom is.”
Religious Freedom and the Right to Gather with the Faithful
“Being in each other’s presence is a unique and irreplaceable experience,” Elder Bednar said. “In Christianity, the God of the Old Testament came to His people in the flesh. Jesus Christ touched people, embraced them, healed them, ministered to them. And we believe we are called to do as He did. He taught, ‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)”
“Gathering, in short, is at the core of faith and religion” … “Indeed, if the faithful are not gathering, sooner or later they will begin to scatter. And because gathering lies at the very heart of religion, the right to gather lies at the very heart of religious freedom.”
“I believe it is vital for us to recognize that the sweeping governmental restrictions that were placed on religious gatherings at the outset of the COVID-19 crisis truly were extraordinary. In what seemed like an instant, most Western governments, and many others, simply banned communal worship. These restrictions eliminated public celebrations of Easter, Passover, Ramadan, and other holy days around the world. No other event in our lifetime—and perhaps no other event since the founding of this nation—has caused quite this kind of widespread disruption of religious gatherings and worship.”
Governments have a duty to protect public health and safety but
“Drawing proper lines to protect both public health and religious exercise in a pandemic is very challenging. But we cannot deny and we should not forget the speed and intensity with which government power was used to shut down fundamental aspects of religious exercise,” … “These decisions and regulations were unprecedented. For nearly two months, Americans and many others throughout the free world learned firsthand what it means for government to directly prohibit the free exercise of religion.”
Elder David A. Bednar’s Reflections on Religious Freedom
“Our own time of being ‘in want’ invites us to carefully reflect on fundamental principles that perhaps we have long taken for granted.”
1. “Government power can never be unlimited.”
The government “derives its just powers from the consent of the governed.”
“But the ‘just powers’ of government cannot be unlimited because they exist most fundamentally to secure the God-given rights of life and liberty, so that each of us can exercise our moral agency—the ability ‘to act for [ourselves] and not to be acted upon,’—and be accountable before God for our choices and access,” … “Constitutions, representative government, checks and balances, and the rule of law, help constrain the tendency of government to exercise unlimited power. Of course, liberty also has limits.”
“Thus, despite the obvious need for a proper response to COVID-19, we must not become accustomed to sweeping assertions of governmental power,” … “Invoking emergency powers, government executives summarily imposed numerous orders and directives that in many ways are analogous to martial law. These executive orders are unlike laws enacted through the ordinary give-and-take of the democratic process. No doubt an emergency on the scale of COVID-19 justifies strong measures to protect the public, but we cannot lose sight of the fact that many of these measures are extraordinary assertions of governmental power that can dramatically constrain our basic freedoms. The power of government must have limits.”
2. “Religious freedom is paramount among our fundamental rights.”
“This time of restriction and confinement has confirmed for me that no freedom is more important than religious freedom,”
“Freedom of religion stands as a bulwark against unlimited government power,” … “It safeguards the right to think for oneself, to believe what one feels to be true, and to exercise moral agency accordingly. It secures the space necessary to live with faith, integrity, and devotion. It nurtures strong families. It protects communities of faith and the rich and sacred relationships they make possible. Nothing government does is more important than fostering the conditions wherein religion can flourish.”
3. “Religious freedom is fragile.”
“As we have just experienced, religious freedom can quickly be swept aside in the name of protecting other societal interests,” … “Despite COVID-19 risks, North American jurisdictions declared as essential numerous services related to alcohol, animals, marijuana, and other concerns. But often religious organizations and their services were simply deemed nonessential, even when their activities could be conducted safely. In the name of protecting physical health and security or advancing other social values, government often acted without regard to the importance of protecting spiritual health and security. It often seemed to forget that securing religious freedom is as vital as physical health.”
4. “In a time of crisis, sensitive tools are necessary to balance the demands religious liberty with the just interests of society.”
For example, in one state, Catholic priests were barred from anointing a parishioner with holy oil.
“Protecting a person’s physical health from the coronavirus is, of course, important, but so is a person’s spiritual health,” … “That same state allowed lawyers to meet with people to administer to their legal needs, allowed doctors to meet with people to administer to their health needs, and allowed caregivers to administer food to satisfy nutritional needs. But it did not allow a clergyperson to administer to a person’s religious needs, even when the risk of all of these activities was essentially the same. This example and many more like it illustrate a profound devaluing of religion. We can and we must do better.”
“Policy makers, even in a crisis, should limit the exercise religion only when it truly is necessary to preserve public health and safety. When the needs of society are great, officials should still ask whether there is some way of addressing those needs other than by burdening or banning the exercise of religion. With goodwill and a little creativity, ways can almost always be able to found to fulfill society’s needs and the imperative to protect religious freedom.”
Conclusion
“We have witnessed the government’s swift, well-intentioned but often dangerous breaching of the boundaries that protect the free exercise of religion,” Elder Bednar said. “Do we hear the buzzer on the alarm clock? This is a wake-up call for all of us. Those fundamental boundaries and protections must be healed, renewed, and fortified. While believers and their religious organizations must be good citizens in a time of crisis, we cannot allow government officials to treat the exercise of religion as simply, ‘nonessential.’ Never again must the fundamental right to worship be trivialized below the ability to buy gasoline.”
Elder Bednar concluded using again the story of the prodigal son.
“In the midst of crisis, the prodigal son in the Biblical parable ‘came to himself’ and began the long journey back to his home. No doubt in that moment he realized the error of his ways. But more fundamentally I think he also realized that he had forgotten who he was. There, among the swine, he remembered. And then everything changed. In our understandable desire to combat COVID-19, we, too, as a society may have forgotten something about who we are and what is most precious. Perhaps we have not fully remembered that faith, and the right to exercise it are central to our identity as believers and to all that we deem good and right and worthy of protection. Now is the time for us to heed the wake-up call, to remember, and to act.”
The BYU Religious Freedom Annual Review full session is available for viewing in English, Spanish, and Portuguese on the BYU Religious Freedom website. A transcript is also available through Church Newsroom.
